My last encounter with David Whyte, Crossing the Unknown Sea,
left me wanting more of his magical prose, those words that ebb and
flow as surely as the tides. I would probably read a treatise on sheep
farming if Whyte wrote it; after all, the closing paragraphs of Crossing the Sea
- the "loves and affections [that] cannot be held in some limbo inside
us...[that] have set off on a voyage from far inside us to find their
homes in the clear light of day" (p. 244) - are still ringing in my ears
many weeks later. If The Three Marriages does not quite live up to Crossing the Sea, it's only because Whyte set such a high bar.
He
begins the book with an anecdote of being at sea prior to an important
talk, not in the literal sense, but the figurative one, and search as he
might, an appropriate topic would not come. We've all been there in
some form or another, though few have the chops to spin it into 300
pages, and certainly not with the lyricism or the imagery that Whyte so
consistently offers. Who but Whyte might look at all of mankind and
offer the following observation: "By definition, all of us, living at
this time are descended from a long line of survivors who lived through
the difficulties of history and prehistory; most of whom had to do a
great deal of work to keep the wolf, the cold and the neighboring tribe
from the door" (p. 23)? I want such thoughts flittering and floating
through my mind, please and thank you.
Admittedly, the first two or three score pages are somewhat uneven. Whyte is fonder of his poetry in this work than in Sea, and
the inclusion of poetry in the midst of such prose lends the first part
of the book an uneven tone. Even when it's not entirely my cup of tea,
though, it's difficult to find fault with Whyte: the liberal helping of
Dante and Austen, Stevenson and Homer, those I've read and those I've
jotted down for future reading, turns The Three Marriages into a
book lovers treasure hunt. (I especially loved the collection of
"marriage warnings" halfway though, one of which literally caused me to
LOL, its truth so bitterly on-point. The truth comes hard and fast in The Three Marriages, but it's possible that only The Nantucket Girl's Song vies with said advice to Fanny in pithiness.)
Not
only does Whyte incorporate the works of the likes of Austen and
Stevenson, but he uses their life stories to further his own arguments
about marriage - to a life's work, as well as to another being. Alone
among those with whom I have ever discussed Austen, I do not like her
work. More to Whyte's credit, then, that I so enjoyed his incorporation
and analysis of her writing into the larger whole.
Whyte
certainly is not in need of bonus points, from me or anyone else, but
his introduction of Pema Chodron was certainly icing on the cake for me;
in some regards, Whyte explains the who and what of Chodron better than
she herself does. If I hadn't already read my way through so much of
her writing, I would be now. Just as he wove Stevenson and Austen into
two of the marriages, so to does Chodron get her turn, through the
marriage with the self, as well as that of work. It is in thinking about
Chodron that Whyte offers the powerful observation that "freedom comes
through a persistent, all-encompassing tenacity" (p. 229).
As I lost myself in the last chapter of The Three Marriages
- in which Whyte and a terrified yak herder set out through an honest
to goodness quagmire at dark to search for a lost member of a trekking
party - I realized that even beyond Whyte's lyricism, his storytelling
is so far beyond that of most authors that he really could write a guide
to farming that I would want to read now and in the future.
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